2,400 years ago a shamaness suffered a miscarriage. The remains of that baby were found in a rock shelter in Northern Chile and have the earliest known traces of ancient tobacco found in biological remains in the Americas. Researchers suspect the high consumption of tobacco led to the baby’s sudden death.
The Burial of a Baby
A team of Chilean researchers have been studying the skeletal remains of the child that was unearthed in a rock shelter in the Upper Loa River area, 100 km (62.14 miles) north of the Atacama Basin. It was buried in a shallow, 70 cm (27.56 inch) deep grave with several grave goods. The baby had been clothed in a tunic, kilt and wool turban and was surrounded by mollusk shells from the Pacific Ocean, vegetable baskets, a pumpkin container, a textile bag, a stone projectile point, a copper pendant and copper beads. The child had received a rich burial for its time, providing an early indication for its family’s social status.
Objects associated to the perinate burial at Alero Ampahuasi – A16. 1. Lithic beads; 2. Copper metal pendant; 3. Wool turban (dated by 14C); 4. Lithic projectile point; 5. Fragments from spiral-technique basket (dated by 14C); 6. Pumpkin container. (Niemeyer et al. 2018)
When they analyzed the baby’s hair, the researchers discovered both nicotine and its product, cotinine, were in the child’s system at the time of death around 500 BC. Further analysis suggests the baby had received the nicotine through the placenta, meaning the child may have died suddenly pre-term or upon birth due to its mother’s overconsumption of tobacco during pregnancy. With such high quantities of nicotine found in the child’s hair, the researchers believe that the mother was probably a tobacco shamaness .
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In their paper on the finding in the Journal of Archaeological Science , the scientists write, “Thus, at the dawn of pastoralism and agriculture in the highlands of the Atacama Desert, female individuals were already intensively consuming this psychoactive plant , transmitting its signals, and perhaps its lethal effects, to a child during gestation.”
Ancient Tobacco Usage in South American Shamanic Ceremonies
In Pre-Contact times, it is believed that tobacco primarily served a magical/spiritual/religious purpose and was used mostly in medicinal or healing practices or to induce trances. The huge quantities of tobacco consumed by South American shamans has been documented in several studies and ethnographic accounts. Some say that more than 100 cigarettes could be smoked in a single shamanic session. And in the indigenous Mapuche culture of Chile today, women still hold an important shamanic role as Machis, traditional healing women/ shamans who lead significant religious ceremonies.
A Machi is a shaman or (usually) a good witch in the Mapuche culture of South America; and is also an important character and the Mapuche mythology. ( Public Domain )
While the researchers acknowledge in their paper that there is little information available on the shamanic role of women in pre-Hispanic times, the high quantities of nicotine and cotinine found in the child’s remains support the idea that the baby’s mother probably held a shamanic role.
Researcher Javier Echeverria told Ancient Origins that the tobacco usage by the mother was “mainly for therapeutic and ritual purposes, although you cannot rule out a social or recreative consumption.” She probably used a pipe to smoke the psychoactive substance as this was a popular means to consume tobacco at the time.
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A Mapuche stone pipe. ( Magenta)
Their findings also declare the baby as the “earliest and youngest passive tobacco consumer in the Americas.”
Continuing Research into Pre-Hispanic Psychoactive Substance Usage
The research team plans to continue on a similar path with future research. When asked what they plan to do next, Mr Echeverria told Ancient Origins, “Currently, our research is still aimed at deepening ritual practices incorporating other consumption patterns present in archaeological evidence such as tubes and snuff trays for the inhalation of psychotropic powders (very abundant in the area), as well as the presence of enema syringes. We are also investigating the consumption of fermented beverages in pre-Hispanic times.”
Indonesia's Many Human Physical Deformities: A Closer Look
Indonesian "Tree Man" Dede Koswara's wart-covered arms and legs lay as limp and lifeless as the shredded wood they so resembled. After many years on operating tables and in hospital beds, on Feb. 3 Koswara lost his battle with the rare "tree man illness," called Lewandowsky-Lutz dysplasia.
Just about 200 people share the late Koswara's tree-like bodily deformity. But even though they're rare, cases like Koswara's seem to be more common in Indonesia than in other parts of the world. Because in addition to the Tree Man, the country has also recently produced the huge-headed toddler Dilla Adilla and the "Bubble Skin Man" Chandra Wisnu.
Adilla suffers from hydrocephalus, a rare condition where the body produces excess spinal fluid that collects in the skull. This caused Adilla's head to grow to three times the size of the average human head, at 39 inches from ear to ear.
Wisnu suffers from Neurofibromatosis type I. Thousands of small red tumors cover his body, so that he resembles an alien-human bubble wrap sheet.
Less than one percent of the world suffer from these three diseases combined. So why does Indonesia seem to churn them out more than any other country?
The majority of rare diseases like these are genetic in origin. Kosawa's bark-like disorder was caused by a deficiency of white blood cells, while Wisnu's was caused by a mutation in the NF1 gene. The cause of Adilla's hydrocephalus is unknown.
A 2011 study found that G6PD deficiency (when red blood cells break down) and ovalocytosis (a hematologic disorder involving red blood cells) was widely distributed throughout Indonesia's village populations. Other studies prove the similar prevalence of gene mutation in Indonesia in comparison to the rest of the world. So what accounts for faulty Indonesian genetics?
Very few studies have given definitive answers. But the Indonesian population is perhaps the most genetically diverse worldwide. Older than Europe, Indonesia has a vast history of human migration. It's seen great population movements due to shifting sea levels and other factors, thus resulting in immense biological and cultural diversity.
Indonesia has seen more ancient human migration than just about any other country. These ancient humans had genetic problems not seen in the average modern man. So perhaps Indonesia has a greater prevalence of rare genetic disorders simply because its vast and diverse population has greater potential for it than the rest of the world.
What you’ll learn to do: explain the role of genetics in prenatal development
In this section, we will look at some of the ways in which heredity helps to shape the way we are. Heredity involves more than genetic information from our parents. According to evolutionary psychology, our genetic inheritance comes from the most adaptive genes of our ancestors. We will look at what happens genetically during conception and take a brief look at some genetic abnormalities. Before going into these topics, however, it is important to emphasize the interplay between heredity and the environment. Why are you the way you are? As you consider some of your features (height, weight, personality, health, etc.), ask yourself whether these features are a result of heredity, or environmental factors, or both. Chances are, you can see the ways in which both heredity and environmental factors (such as lifestyle, diet, and so on) have contributed to these features.
- Explain the evolutionary psychology perspective of lifespan development
- Describe genetic components of conception
- Describe genes and their importance in genetic inheritance
- Describe chromosomal abnormalities
- Explain the value of prenatal testing
- Describe the interaction between genetics and the environment
- Compare monozygotic and dizygotic twins
When taken by mouth: Rosemary is LIKELY SAFE when consumed in amounts found in foods. Rosemary leaf is POSSIBLY SAFE for most people when taken by mouth as a medicine in doses up to 6 grams per day. But taking undiluted rosemary oil or very large amounts of rosemary leaf is LIKELY UNSAFE. Taking large amounts of rosemary can cause vomiting, uterine bleeding, kidney irritation, increased sun sensitivity, skin redness, and allergic reactions.
When applied to the skin: Rosemary oil is POSSIBLY SAFE for most people when applied to the skin for medicinal purposes. It might cause allergic reactions in some people.
When inhaled: Rosemary is POSSIBLY SAFE for most people when inhaled as aromatherapy for medicinal purposes.
Approximately 205 million pregnancies occur each year worldwide. Over a third are unintended and about a fifth end in induced abortion.   Most abortions result from unintended pregnancies.   In the United Kingdom, 1 to 2% of abortions are done due to genetic problems in the fetus.  A pregnancy can be intentionally aborted in several ways. The manner selected often depends upon the gestational age of the embryo or fetus, which increases in size as the pregnancy progresses.   Specific procedures may also be selected due to legality, regional availability, and doctor or a woman's personal preference.
Reasons for procuring induced abortions are typically characterized as either therapeutic or elective. An abortion is medically referred to as a therapeutic abortion when it is performed to save the life of the pregnant woman to prevent harm to the woman's physical or mental health to terminate a pregnancy where indications are that the child will have a significantly increased chance of mortality or morbidity or to selectively reduce the number of fetuses to lessen health risks associated with multiple pregnancy.   An abortion is referred to as an elective or voluntary abortion when it is performed at the request of the woman for non-medical reasons.  Confusion sometimes arises over the term "elective" because "elective surgery" generally refers to all scheduled surgery, whether medically necessary or not. 
Miscarriage, also known as spontaneous abortion, is the unintentional expulsion of an embryo or fetus before the 24th week of gestation.  A pregnancy that ends before 37 weeks of gestation resulting in a live-born infant is a "premature birth" or a "preterm birth".  When a fetus dies in utero after viability, or during delivery, it is usually termed "stillborn".  Premature births and stillbirths are generally not considered to be miscarriages although usage of these terms can sometimes overlap. 
Only 30% to 50% of conceptions progress past the first trimester.  The vast majority of those that do not progress are lost before the woman is aware of the conception,  and many pregnancies are lost before medical practitioners can detect an embryo.  Between 15% and 30% of known pregnancies end in clinically apparent miscarriage, depending upon the age and health of the pregnant woman.  80% of these spontaneous abortions happen in the first trimester. 
The most common cause of spontaneous abortion during the first trimester is chromosomal abnormalities of the embryo or fetus,   accounting for at least 50% of sampled early pregnancy losses.  Other causes include vascular disease (such as lupus), diabetes, other hormonal problems, infection, and abnormalities of the uterus.  Advancing maternal age and a woman's history of previous spontaneous abortions are the two leading factors associated with a greater risk of spontaneous abortion.  A spontaneous abortion can also be caused by accidental trauma intentional trauma or stress to cause miscarriage is considered induced abortion or feticide. 
Medical abortions are those induced by abortifacient pharmaceuticals. Medical abortion became an alternative method of abortion with the availability of prostaglandin analogs in the 1970s and the antiprogestogen mifepristone (also known as RU-486) in the 1980s.     
The most common early first-trimester medical abortion regimens use mifepristone in combination with misoprostol (or sometimes another prostaglandin analog, gemeprost) up to 10 weeks (70 days) gestational age,   methotrexate in combination with a prostaglandin analog up to 7 weeks gestation, or a prostaglandin analog alone.  Mifepristone–misoprostol combination regimens work faster and are more effective at later gestational ages than methotrexate–misoprostol combination regimens, and combination regimens are more effective than misoprostol alone.  This regimen is effective in the second trimester.  Medical abortion regimens involving mifepristone followed by misoprostol in the cheek between 24 and 48 hours later are effective when performed before 70 days' gestation.  
In very early abortions, up to 7 weeks gestation, medical abortion using a mifepristone–misoprostol combination regimen is considered to be more effective than surgical abortion (vacuum aspiration), especially when clinical practice does not include detailed inspection of aspirated tissue.  Early medical abortion regimens using mifepristone, followed 24–48 hours later by buccal or vaginal misoprostol are 98% effective up to 9 weeks gestational age from 9 to 10 weeks efficacy decreases modestly to 94%.   If medical abortion fails, surgical abortion must be used to complete the procedure. 
Early medical abortions account for the majority of abortions before 9 weeks gestation in Britain,   France,  Switzerland,  United States,  and the Nordic countries. 
Medical abortion regimens using mifepristone in combination with a prostaglandin analog are the most common methods used for second-trimester abortions in Canada, most of Europe, China and India,  in contrast to the United States where 96% of second-trimester abortions are performed surgically by dilation and evacuation. 
A 2020 Cochrane Systematic Review concluded that providing women with medications to take home to complete the second stage of the procedure for an early medical abortion results in an effective abortion.  Further research is required to determine if self-administered medical abortion is as safe as provider-administered medical abortion, where a health care professional is present to help manage the medical abortion.  Safely permitting women to self-administer abortion medication has the potential to improve access to abortion.  Other research gaps that were identified include how to best support women who choose to take the medication home for a self-administered abortion. 
Up to 15 weeks' gestation, suction-aspiration or vacuum aspiration are the most common surgical methods of induced abortion.  Manual vacuum aspiration (MVA) consists of removing the fetus or embryo, placenta, and membranes by suction using a manual syringe, while electric vacuum aspiration (EVA) uses an electric pump. These techniques can both be used very early in pregnancy. MVA can be used up to 14 weeks but is more often used earlier in the U.S. EVA can be used later. 
MVA, also known as "mini-suction" and "menstrual extraction" or EVA can be used in very early pregnancy when cervical dilation may not be required. Dilation and curettage (D&C) refers to opening the cervix (dilation) and removing tissue (curettage) via suction or sharp instruments. D&C is a standard gynecological procedure performed for a variety of reasons, including examination of the uterine lining for possible malignancy, investigation of abnormal bleeding, and abortion. The World Health Organization recommends sharp curettage only when suction aspiration is unavailable. 
Dilation and evacuation (D&E), used after 12 to 16 weeks, consists of opening the cervix and emptying the uterus using surgical instruments and suction. D&E is performed vaginally and does not require an incision. Intact dilation and extraction(D&X) refers to a variant of D&E sometimes used after 18 to 20 weeks when removal of an intact fetus improves surgical safety or for other reasons. 
Abortion may also be performed surgically by hysterotomy or gravid hysterectomy. Hysterotomy abortion is a procedure similar to a caesarean section and is performed under general anesthesia. It requires a smaller incision than a caesarean section and can be used during later stages of pregnancy. Gravid hysterectomy refers to removal of the whole uterus while still containing the pregnancy. Hysterotomy and hysterectomy are associated with much higher rates of maternal morbidity and mortality than D&E or induction abortion. 
First-trimester procedures can generally be performed using local anesthesia, while second-trimester methods may require deep sedation or general anesthesia. 
Labor induction abortion
In places lacking the necessary medical skill for dilation and extraction, or where preferred by practitioners, an abortion can be induced by first inducing labor and then inducing fetal demise if necessary.  This is sometimes called "induced miscarriage". This procedure may be performed from 13 weeks gestation to the third trimester. Although it is very uncommon in the United States, more than 80% of induced abortions throughout the second trimester are labor-induced abortions in Sweden and other nearby countries. 
Only limited data are available comparing this method with dilation and extraction.  Unlike D&E, labor-induced abortions after 18 weeks may be complicated by the occurrence of brief fetal survival, which may be legally characterized as live birth. For this reason, labor-induced abortion is legally risky in the United States.  
Historically, a number of herbs reputed to possess abortifacient properties have been used in folk medicine. Among these are: tansy, pennyroyal, black cohosh, and the now-extinct silphium.  : 44–47, 62–63, 154–55, 230–31
In 1978 one woman in Colorado died and another developed organ damage when they attempted to terminate their pregnancies by taking pennyroyal oil.  Because the indiscriminant use of herbs as abortifacients can cause serious—even lethal—side effects, such as multiple organ failure,  such use is not recommended by physicians.
Abortion is sometimes attempted by causing trauma to the abdomen. The degree of force, if severe, can cause serious internal injuries without necessarily succeeding in inducing miscarriage.  In Southeast Asia, there is an ancient tradition of attempting abortion through forceful abdominal massage.  One of the bas reliefs decorating the temple of Angkor Wat in Cambodia depicts a demon performing such an abortion upon a woman who has been sent to the underworld. 
Reported methods of unsafe, self-induced abortion include misuse of misoprostol and insertion of non-surgical implements such as knitting needles and clothes hangers into the uterus. These and other methods to terminate pregnancy may be called "induced miscarriage". Such methods are rarely used in countries where surgical abortion is legal and available. 
The health risks of abortion depend principally upon whether the procedure is performed safely or unsafely. The World Health Organization (WHO) defines unsafe abortions as those performed by unskilled individuals, with hazardous equipment, or in unsanitary facilities.  Legal abortions performed in the developed world are among the safest procedures in medicine.   In the United States as of 2012, abortion was estimated to be about 14 times safer for women than childbirth.  CDC estimated in 2019 that US pregnancy-related mortality was 17.2 maternal deaths per 100,000 live births,  while the US abortion mortality rate is 0.7 maternal deaths per 100,000 procedures.   In the UK, guidelines of the Royal College of Obstetricians and Gynaecologists state that "Women should be advised that abortion is generally safer than continuing a pregnancy to term."  Worldwide, on average, abortion is safer than carrying a pregnancy to term. A 2007 study reported that "26% of all pregnancies worldwide are terminated by induced abortion," whereas "deaths from improperly performed [abortion] procedures constitute 13% of maternal mortality globally."  In Indonesia in 2000 it was estimated that 2 million pregnancies ended in abortion, 4.5 million pregnancies were carried to term, and 14-16 percent of maternal deaths resulted from abortion. 
In the US from 2000 to 2009, abortion had a lower mortality rate than plastic surgery, and a similar or lower mortality rate than running a marathon.  Five years after seeking abortion services, women who gave birth after being denied an abortion reported worse health than women who had either first or second trimester abortions.  The risk of abortion-related mortality increases with gestational age, but remains lower than that of childbirth.  Outpatient abortion is as safe from 64 to 70 days' gestation as it before 63 days. 
There is little difference in terms of safety and efficacy between medical abortion using a combined regimen of mifepristone and misoprostol and surgical abortion (vacuum aspiration) in early first trimester abortions up to 10 weeks gestation.  Medical abortion using the prostaglandin analog misoprostol alone is less effective and more painful than medical abortion using a combined regimen of mifepristone and misoprostol or surgical abortion.  
Vacuum aspiration in the first trimester is the safest method of surgical abortion, and can be performed in a primary care office, abortion clinic, or hospital. Complications, which are rare, can include uterine perforation, pelvic infection, and retained products of conception requiring a second procedure to evacuate.  Infections account for one-third of abortion-related deaths in the United States.  The rate of complications of vacuum aspiration abortion in the first trimester is similar regardless of whether the procedure is performed in a hospital, surgical center, or office.  Preventive antibiotics (such as doxycycline or metronidazole) are typically given before abortion procedures,  as they are believed to substantially reduce the risk of postoperative uterine infection   however, antibiotics are not routinely given with abortion pills.  The rate of failed procedures does not appear to vary significantly depending on whether the abortion is performed by a doctor or a mid-level practitioner. 
Complications after second-trimester abortion are similar to those after first-trimester abortion, and depend somewhat on the method chosen.  The risk of death from abortion approaches roughly half the risk of death from childbirth the farther along a woman is in pregnancy from one in a million before 9 weeks gestation to nearly one in ten thousand at 21 weeks or more (as measured from the last menstrual period).   It appears that having had a prior surgical uterine evacuation (whether because of induced abortion or treatment of miscarriage) correlates with a small increase in the risk of preterm birth in future pregnancies. The studies supporting this did not control for factors not related to abortion or miscarriage, and hence the causes of this correlation have not been determined, although multiple possibilities have been suggested.  
Some purported risks of abortion are promoted primarily by anti-abortion groups,   but lack scientific support.  For example, the question of a link between induced abortion and breast cancer has been investigated extensively. Major medical and scientific bodies (including the WHO, National Cancer Institute, American Cancer Society, Royal College of OBGYN and American Congress of OBGYN) have concluded that abortion does not cause breast cancer. 
In the past even illegality has not automatically meant that the abortions were unsafe. Referring to the U.S., historian Linda Gordon states: "In fact, illegal abortions in this country have an impressive safety record."  : 25 According to Rickie Solinger,
A related myth, promulgated by a broad spectrum of people concerned about abortion and public policy, is that before legalization abortionists were dirty and dangerous back-alley butchers. [T]he historical evidence does not support such claims.  : 4
Authors Jerome Bates and Edward Zawadzki describe the case of an illegal abortionist in the eastern U.S. in the early 20th century who was proud of having successfully completed 13,844 abortions without any fatality.  : 59 In 1870s New York City the famous abortionist/midwife Madame Restell (Anna Trow Lohman) appears to have lost very few women among her more than 100,000 patients  —a lower mortality rate than the childbirth mortality rate at the time. In 1936 the prominent professor of obstetrics and gynecology Frederick J. Taussig wrote that a cause of increasing mortality during the years of illegality in the U.S. was that
With each decade of the past fifty years the actual and proportionate frequency of this accident [perforation of the uterus] has increased, due, first, to the increase in the number of instrumentally induced abortions second, to the proportionate increase in abortions handled by doctors as against those handled by midwives and, third, to the prevailing tendency to use instruments instead of the finger in emptying the uterus.  : 223
Current evidence finds no relationship between most induced abortions and mental health problems   other than those expected for any unwanted pregnancy.  A report by the American Psychological Association concluded that a woman's first abortion is not a threat to mental health when carried out in the first trimester, with such women no more likely to have mental-health problems than those carrying an unwanted pregnancy to term the mental-health outcome of a woman's second or greater abortion is less certain.   Some older reviews concluded that abortion was associated with an increased risk of psychological problems  however, they did not use an appropriate control group. 
Although some studies show negative mental-health outcomes in women who choose abortions after the first trimester because of fetal abnormalities,  more rigorous research would be needed to show this conclusively.  Some proposed negative psychological effects of abortion have been referred to by anti-abortion advocates as a separate condition called "post-abortion syndrome", but this is not recognized by medical or psychological professionals in the United States. 
A long term-study among US women found that about 99% of women felt that they made the right decision five years after they had an abortion. Relief was the primary emotion with few women feeling sadness or guilt. Social stigma was a main factor predicting negative emotions and regret years later. 
Women seeking an abortion may use unsafe methods, especially when it is legally restricted. They may attempt self-induced abortion or seek the help of a person without proper medical training or facilities. This can lead to severe complications, such as incomplete abortion, sepsis, hemorrhage, and damage to internal organs. 
Unsafe abortions are a major cause of injury and death among women worldwide. Although data are imprecise, it is estimated that approximately 20 million unsafe abortions are performed annually, with 97% taking place in developing countries.  Unsafe abortions are believed to result in millions of injuries.   Estimates of deaths vary according to methodology, and have ranged from 37,000 to 70,000 in the past decade    deaths from unsafe abortion account for around 13% of all maternal deaths.  The World Health Organization believes that mortality has fallen since the 1990s.  To reduce the number of unsafe abortions, public health organizations have generally advocated emphasizing the legalization of abortion, training of medical personnel, and ensuring access to reproductive-health services.  In response, opponents of abortion point out that abortion bans in no way affect prenatal care for women who choose to carry their fetus to term. The Dublin Declaration on Maternal Health, signed in 2012, notes, "the prohibition of abortion does not affect, in any way, the availability of optimal care to pregnant women." 
A major factor in whether abortions are performed safely or not is the legal standing of abortion. Countries with restrictive abortion laws have higher rates of unsafe abortion and similar overall abortion rates compared to those where abortion is legal and available.        For example, the 1996 legalization of abortion in South Africa had an immediate positive impact on the frequency of abortion-related complications,  with abortion-related deaths dropping by more than 90%.  Similar reductions in maternal mortality have been observed after other countries have liberalized their abortion laws, such as Romania and Nepal.  A 2011 study concluded that in the United States, some state-level anti-abortion laws are correlated with lower rates of abortion in that state.  The analysis, however, did not take into account travel to other states without such laws to obtain an abortion.  In addition, a lack of access to effective contraception contributes to unsafe abortion. It has been estimated that the incidence of unsafe abortion could be reduced by up to 75% (from 20 million to 5 million annually) if modern family planning and maternal health services were readily available globally.  Rates of such abortions may be difficult to measure because they can be reported variously as miscarriage, "induced miscarriage", "menstrual regulation", "mini-abortion", and "regulation of a delayed/suspended menstruation".  
Forty percent of the world's women are able to access therapeutic and elective abortions within gestational limits,  while an additional 35 percent have access to legal abortion if they meet certain physical, mental, or socioeconomic criteria.  While maternal mortality seldom results from safe abortions, unsafe abortions result in 70,000 deaths and 5 million disabilities per year.  Complications of unsafe abortion account for approximately an eighth of maternal mortalities worldwide,  though this varies by region.  Secondary infertility caused by an unsafe abortion affects an estimated 24 million women.  The rate of unsafe abortions has increased from 44% to 49% between 1995 and 2008.  Health education, access to family planning, and improvements in health care during and after abortion have been proposed to address this phenomenon. 
There are two commonly used methods of measuring the incidence of abortion:
- Abortion rate – number of abortions annually per 1000 women between 15 and 44 years of age  (some sources use a range of 15–49)
- Abortion percentage – number of abortions out of 100 known pregnancies (pregnancies include live births, abortions and miscarriages)
In many places, where abortion is illegal or carries a heavy social stigma, medical reporting of abortion is not reliable.  For this reason, estimates of the incidence of abortion must be made without determining certainty related to standard error. 
The number of abortions performed worldwide seems to have remained stable in recent years, with 41.6 million having been performed in 2003 and 43.8 million having been performed in 2008.  The abortion rate worldwide was 28 per 1000 women per year, though it was 24 per 1000 women per year for developed countries and 29 per 1000 women per year for developing countries.  The same 2012 study indicated that in 2008, the estimated abortion percentage of known pregnancies was at 21% worldwide, with 26% in developed countries and 20% in developing countries. 
On average, the incidence of abortion is similar in countries with restrictive abortion laws and those with more liberal access to abortion.  However, restrictive abortion laws are associated with increases in the percentage of abortions performed unsafely.    The unsafe abortion rate in developing countries is partly attributable to lack of access to modern contraceptives according to the Guttmacher Institute, providing access to contraceptives would result in about 14.5 million fewer unsafe abortions and 38,000 fewer deaths from unsafe abortion annually worldwide. 
The rate of legal, induced abortion varies extensively worldwide. According to the report of employees of Guttmacher Institute it ranged from 7 per 1000 women per year (Germany and Switzerland) to 30 per 1000 women per year (Estonia) in countries with complete statistics in 2008. The proportion of pregnancies that ended in induced abortion ranged from about 10% (Israel, the Netherlands and Switzerland) to 30% (Estonia) in the same group, though it might be as high as 36% in Hungary and Romania, whose statistics were deemed incomplete.  
An American study in 2002 concluded that about half of women having abortions were using a form of contraception at the time of becoming pregnant. Inconsistent use was reported by half of those using condoms and three-quarters of those using the birth control pill 42% of those using condoms reported failure through slipping or breakage.  The Guttmacher Institute estimated that "most abortions in the United States are obtained by minority women" because minority women "have much higher rates of unintended pregnancy". 
The abortion rate may also be expressed as the average number of abortions a woman has during her reproductive years this is referred to as total abortion rate (TAR).
Gestational age and method
Abortion rates also vary depending on the stage of pregnancy and the method practiced. In 2003, the Centers for Disease Control and Prevention (CDC) reported that 26% of reported legal induced abortions in the United States were known to have been obtained at less than 6 weeks' gestation, 18% at 7 weeks, 15% at 8 weeks, 18% at 9 through 10 weeks, 10% at 11 through 12 weeks, 6% at 13 through 15 weeks, 4% at 16 through 20 weeks and 1% at more than 21 weeks. 91% of these were classified as having been done by "curettage" (suction-aspiration, dilation and curettage, dilation and evacuation), 8% by "medical" means (mifepristone), >1% by "intrauterine instillation" (saline or prostaglandin), and 1% by "other" (including hysterotomy and hysterectomy).  According to the CDC, due to data collection difficulties the data must be viewed as tentative and some fetal deaths reported beyond 20 weeks may be natural deaths erroneously classified as abortions if the removal of the dead fetus is accomplished by the same procedure as an induced abortion. 
The Guttmacher Institute estimated there were 2,200 intact dilation and extraction procedures in the US during 2000 this accounts for <0.2% of the total number of abortions performed that year.  Similarly, in England and Wales in 2006, 89% of terminations occurred at or under 12 weeks, 9% between 13 and 19 weeks, and 2% at or over 20 weeks. 64% of those reported were by vacuum aspiration, 6% by D&E, and 30% were medical.  There are more second trimester abortions in developing countries such as China, India and Vietnam than in developed countries. 
The reasons why women have abortions are diverse and vary across the world.   Some of the reasons may include an inability to afford a child, domestic violence, lack of support, feeling they are too young, and the wish to complete education or advance a career.  Additional reasons include not being able or willing to raise a child conceived as a result of rape or incest  
Some abortions are undergone as the result of societal pressures.  These might include the preference for children of a specific sex or race, disapproval of single or early motherhood, stigmatization of people with disabilities, insufficient economic support for families, lack of access to or rejection of contraceptive methods, or efforts toward population control (such as China's one-child policy). These factors can sometimes result in compulsory abortion or sex-selective abortion. 
Maternal and fetal health
An additional factor is maternal health which was listed as the main reason by about a third of women in 3 of 27 countries and about 7% of women in a further 7 of these 27 countries.  
In the U.S., the Supreme Court decisions in Roe v. Wade and Doe v. Bolton: "ruled that the state's interest in the life of the fetus became compelling only at the point of viability, defined as the point at which the fetus can survive independently of its mother. Even after the point of viability, the state cannot favor the life of the fetus over the life or health of the pregnant woman. Under the right of privacy, physicians must be free to use their "medical judgment for the preservation of the life or health of the mother." On the same day that the Court decided Roe, it also decided Doe v. Bolton, in which the Court defined health very broadly: "The medical judgment may be exercised in the light of all factors—physical, emotional, psychological, familial, and the woman's age—relevant to the well-being of the patient. All these factors may relate to health. This allows the attending physician the room he needs to make his best medical judgment."  : 1200–01
Public opinion shifted in America following television personality Sherri Finkbine's discovery during her fifth month of pregnancy that she had been exposed to thalidomide. Unable to obtain a legal abortion in the United States, she traveled to Sweden. From 1962 to 1965, an outbreak of German measles left 15,000 babies with severe birth defects. In 1967, the American Medical Association publicly supported liberalization of abortion laws. A National Opinion Research Center poll in 1965 showed 73% supported abortion when the mother's life was at risk, 57% when birth defects were present and 59% for pregnancies resulting from rape or incest. 
The rate of cancer during pregnancy is 0.02–1%, and in many cases, cancer of the mother leads to consideration of abortion to protect the life of the mother, or in response to the potential damage that may occur to the fetus during treatment. This is particularly true for cervical cancer, the most common type of which occurs in 1 of every 2,000–13,000 pregnancies, for which initiation of treatment "cannot co-exist with preservation of fetal life (unless neoadjuvant chemotherapy is chosen)". Very early stage cervical cancers (I and IIa) may be treated by radical hysterectomy and pelvic lymph node dissection, radiation therapy, or both, while later stages are treated by radiotherapy. Chemotherapy may be used simultaneously. Treatment of breast cancer during pregnancy also involves fetal considerations, because lumpectomy is discouraged in favor of modified radical mastectomy unless late-term pregnancy allows follow-up radiation therapy to be administered after the birth. 
Exposure to a single chemotherapy drug is estimated to cause a 7.5–17% risk of teratogenic effects on the fetus, with higher risks for multiple drug treatments. Treatment with more than 40 Gy of radiation usually causes spontaneous abortion. Exposure to much lower doses during the first trimester, especially 8 to 15 weeks of development, can cause intellectual disability or microcephaly, and exposure at this or subsequent stages can cause reduced intrauterine growth and birth weight. Exposures above 0.005–0.025 Gy cause a dose-dependent reduction in IQ.  It is possible to greatly reduce exposure to radiation with abdominal shielding, depending on how far the area to be irradiated is from the fetus.  
The process of birth itself may also put the mother at risk. "Vaginal delivery may result in dissemination of neoplastic cells into lymphovascular channels, haemorrhage, cervical laceration and implantation of malignant cells in the episiotomy site, while abdominal delivery may delay the initiation of non-surgical treatment." 
Since ancient times abortions have been done using a number of methods, including herbal medicines, sharp tools, with force, or through other traditional methods.  Induced abortion has a long history and can be traced back to civilizations as varied as China under Shennong (c. 2700 BCE), Ancient Egypt with its Ebers Papyrus (c. 1550 BCE), and the Roman Empire in the time of Juvenal (c. 200 CE).  One of the earliest known artistic representations of abortion is in a bas relief at Angkor Wat (c. 1150). Found in a series of friezes that represent judgment after death in Hindu and Buddhist culture, it depicts the technique of abdominal abortion. 
Some medical scholars and abortion opponents have suggested that the Hippocratic Oath forbade Ancient Greek physicians from performing abortions  other scholars disagree with this interpretation,  and state that the medical texts of Hippocratic Corpus contain descriptions of abortive techniques right alongside the Oath.  The physician Scribonius Largus wrote in 43 CE that the Hippocratic Oath prohibits abortion, as did Soranus, although apparently not all doctors adhered to it strictly at the time. According to Soranus' 1st or 2nd century CE work Gynaecology, one party of medical practitioners banished all abortives as required by the Hippocratic Oath the other party—to which he belonged—was willing to prescribe abortions, but only for the sake of the mother's health.   Aristotle, in his treatise on government Politics (350 BCE), condemns infanticide as a means of population control. He preferred abortion in such cases, with the restriction  "[that it] must be practised on it before it has developed sensation and life for the line between lawful and unlawful abortion will be marked by the fact of having sensation and being alive". 
In Christianity, Pope Sixtus V (1585–90) was the first Pope before 1869 to declare that abortion is homicide regardless of the stage of pregnancy  and his pronouncement of 1588 was reversed three years later by Pope Gregory XIV.  Through most of its history the Catholic Church was divided on whether it believed that early abortion was murder, and it did not begin vigorously opposing abortion until the 19th century.  Several historians have written that prior to the 19th century most Catholic authors did not regard termination of pregnancy before "quickening" or "ensoulment" as an abortion.    From 1750, excommunication became the punishment for abortions.  Statements made in 1992 in the Catechism of the Catholic Church, the codified summary of the Church's teachings, opposed abortion. 
A 2014 Guttmacher survey of US abortion patients found that many reported a religious affiliation—24% were Catholic while 30% were Protestant.  A 1995 survey reported that Catholic women are as likely as the general population to terminate a pregnancy, Protestants are less likely to do so, and Evangelical Christians are the least likely to do so.   Islamic tradition has traditionally permitted abortion until a point in time when Muslims believe the soul enters the fetus,  considered by various theologians to be at conception, 40 days after conception, 120 days after conception, or quickening.  However, abortion is largely heavily restricted or forbidden in areas of high Islamic faith such as the Middle East and North Africa. 
In Europe and North America, abortion techniques advanced starting in the 17th century. However, conservatism by most physicians with regards to sexual matters prevented the wide expansion of safe abortion techniques.  Other medical practitioners in addition to some physicians advertised their services, and they were not widely regulated until the 19th century, when the practice (sometimes called restellism)  was banned in both the United States and the United Kingdom.  Church groups as well as physicians were highly influential in anti-abortion movements.  In the US, according to some sources, abortion was more dangerous than childbirth until about 1930 when incremental improvements in abortion procedures relative to childbirth made abortion safer. [note 2] However, other sources maintain that in the 19th century early abortions under the hygienic conditions in which midwives usually worked were relatively safe.    In addition, some commentators have written that, despite improved medical procedures, the period from the 1930s until legalization also saw more zealous enforcement of anti-abortion laws, and concomitantly an increasing control of abortion providers by organized crime.     
Soviet Russia (1919), Iceland (1935), and Sweden (1938) were among the first countries to legalize certain or all forms of abortion.  In 1935, Nazi Germany, a law was passed permitting abortions for those deemed "hereditarily ill", while women considered of German stock were specifically prohibited from having abortions.  Beginning in the second half of the twentieth century, abortion was legalized in a greater number of countries. 
Induced abortion has long been the source of considerable debate. Ethical, moral, philosophical, biological, religious and legal issues surrounding abortion are related to value systems. Opinions of abortion may be about fetal rights, governmental authority, and women's rights.
In both public and private debate, arguments presented in favor of or against abortion access focus on either the moral permissibility of an induced abortion, or justification of laws permitting or restricting abortion.  The World Medical Association Declaration on Therapeutic Abortion notes, "circumstances bringing the interests of a mother into conflict with the interests of her unborn child create a dilemma and raise the question as to whether or not the pregnancy should be deliberately terminated."  Abortion debates, especially pertaining to abortion laws, are often spearheaded by groups advocating one of these two positions. Groups who favor greater legal restrictions on abortion, including complete prohibition, most often describe themselves as "pro-life" while groups who are against such legal restrictions describe themselves as "pro-choice".  Generally, the former position argues that a human fetus is a human person with a right to live, making abortion morally the same as murder. The latter position argues that a woman has certain reproductive rights, especially the right to decide whether or not to carry a pregnancy to term.
Modern abortion lawLegal grounds for abortion by country 
|Legal on woman's request|
|Legally restricted to cases of:|
|Risk to woman's life, her health*, rape*, fetal impairment*, or socioeconomic factors|
|Risk to woman's life, her health*, rape, or fetal impairment|
|Risk to woman's life, her health*, or fetal impairment|
|Risk to woman's life*, her health*, or rape|
|Risk to woman's life or her health|
|Risk to woman's life|
|Illegal with no exceptions|
|* Does not apply to some countries in that category|
Current laws pertaining to abortion are diverse. Religious, moral, and cultural factors continue to influence abortion laws throughout the world. The right to life, the right to liberty, the right to security of person, and the right to reproductive health are major issues of human rights that sometimes constitute the basis for the existence or absence of abortion laws.
In jurisdictions where abortion is legal, certain requirements must often be met before a woman may obtain a safe, legal abortion (an abortion performed without the woman's consent is considered feticide). These requirements usually depend on the age of the fetus, often using a trimester-based system to regulate the window of legality, or as in the U.S., on a doctor's evaluation of the fetus' viability. Some jurisdictions require a waiting period before the procedure, prescribe the distribution of information on fetal development, or require that parents be contacted if their minor daughter requests an abortion.  Other jurisdictions may require that a woman obtain the consent of the fetus' father before aborting the fetus, that abortion providers inform women of health risks of the procedure—sometimes including "risks" not supported by the medical literature—and that multiple medical authorities certify that the abortion is either medically or socially necessary. Many restrictions are waived in emergency situations. China, which has ended their  one-child policy, and now has a two child policy,   has at times incorporated mandatory abortions as part of their population control strategy. 
Other jurisdictions ban abortion almost entirely. Many, but not all, of these allow legal abortions in a variety of circumstances. These circumstances vary based on jurisdiction, but may include whether the pregnancy is a result of rape or incest, the fetus' development is impaired, the woman's physical or mental well-being is endangered, or socioeconomic considerations make childbirth a hardship.  In countries where abortion is banned entirely, such as Nicaragua, medical authorities have recorded rises in maternal death directly and indirectly due to pregnancy as well as deaths due to doctors' fears of prosecution if they treat other gynecological emergencies.   Some countries, such as Bangladesh, that nominally ban abortion, may also support clinics that perform abortions under the guise of menstrual hygiene.  This is also a terminology in traditional medicine.  In places where abortion is illegal or carries heavy social stigma, pregnant women may engage in medical tourism and travel to countries where they can terminate their pregnancies.  Women without the means to travel can resort to providers of illegal abortions or attempt to perform an abortion by themselves. 
The organization Women on Waves has been providing education about medical abortions since 1999. The NGO created a mobile medical clinic inside a shipping container, which then travels on rented ships to countries with restrictive abortion laws. Because the ships are registered in the Netherlands, Dutch law prevails when the ship is in international waters. While in port, the organization provides free workshops and education while in international waters, medical personnel are legally able to prescribe medical abortion drugs and counseling.   
Sonography and amniocentesis allow parents to determine sex before childbirth. The development of this technology has led to sex-selective abortion, or the termination of a fetus based on its sex. The selective termination of a female fetus is most common.
Sex-selective abortion is partially responsible for the noticeable disparities between the birth rates of male and female children in some countries. The preference for male children is reported in many areas of Asia, and abortion used to limit female births has been reported in Taiwan, South Korea, India, and China.  This deviation from the standard birth rates of males and females occurs despite the fact that the country in question may have officially banned sex-selective abortion or even sex-screening.     In China, a historical preference for a male child has been exacerbated by the one-child policy, which was enacted in 1979. 
Many countries have taken legislative steps to reduce the incidence of sex-selective abortion. At the International Conference on Population and Development in 1994 over 180 states agreed to eliminate "all forms of discrimination against the girl child and the root causes of son preference",  conditions also condemned by a PACE resolution in 2011.  The World Health Organization and UNICEF, along with other United Nations agencies, have found that measures to reduce access to abortion are much less effective at reducing sex-selective abortions than measures to reduce gender inequality. 
In a number of cases, abortion providers and these facilities have been subjected to various forms of violence, including murder, attempted murder, kidnapping, stalking, assault, arson, and bombing. Anti-abortion violence is classified by both governmental and scholarly sources as terrorism.   In the U.S. and Canada, over 8,000 incidents of violence, trespassing, and death threats have been recorded by providers since 1977, including over 200 bombings/arsons and hundreds of assaults.  The majority of abortion opponents have not been involved in violent acts.
In the United States, four physicians who performed abortions have been murdered: David Gunn (1993), John Britton (1994), Barnett Slepian (1998), and George Tiller (2009). Also murdered, in the U.S. and Australia, have been other personnel at abortion clinics, including receptionists and security guards such as James Barrett, Shannon Lowney, Lee Ann Nichols, and Robert Sanderson. Woundings (e.g., Garson Romalis) and attempted murders have also taken place in the United States and Canada. Hundreds of bombings, arsons, acid attacks, invasions, and incidents of vandalism against abortion providers have occurred.   Notable perpetrators of anti-abortion violence include Eric Robert Rudolph, Scott Roeder, Shelley Shannon, and Paul Jennings Hill, the first person to be executed in the United States for murdering an abortion provider. 
Legal protection of access to abortion has been brought into some countries where abortion is legal. These laws typically seek to protect abortion clinics from obstruction, vandalism, picketing, and other actions, or to protect women and employees of such facilities from threats and harassment.
Far more common than physical violence is psychological pressure. In 2003, Chris Danze organized anti-abortion organizations throughout Texas to prevent the construction of a Planned Parenthood facility in Austin. The organizations released the personal information online, of those involved with construction, sending them up to 1200 phone calls a day and contacting their churches.  Some protestors record women entering clinics on camera. 
Spontaneous abortion occurs in various animals. For example, in sheep it may be caused by stress or physical exertion, such as crowding through doors or being chased by dogs.  In cows, abortion may be caused by contagious disease, such as brucellosis or Campylobacter, but can often be controlled by vaccination.  Eating pine needles can also induce abortions in cows.   Several plants, including broomweed, skunk cabbage, poison hemlock, and tree tobacco, are known to cause fetal deformities and abortion in cattle  : 45–46 and in sheep and goats.  : 77–80 In horses, a fetus may be aborted or resorbed if it has lethal white syndrome (congenital intestinal aganglionosis). Foal embryos that are homozygous for the dominant white gene (WW) are theorized to also be aborted or resorbed before birth.  In many species of sharks and rays, stress-induced abortions occur frequently on capture. 
Viral infection can cause abortion in dogs.  Cats can experience spontaneous abortion for many reasons, including hormonal imbalance. A combined abortion and spaying is performed on pregnant cats, especially in trap–neuter–return programs, to prevent unwanted kittens from being born.    Female rodents may terminate a pregnancy when exposed to the smell of a male not responsible for the pregnancy, known as the Bruce effect. 
Abortion may also be induced in animals, in the context of animal husbandry. For example, abortion may be induced in mares that have been mated improperly, or that have been purchased by owners who did not realize the mares were pregnant, or that are pregnant with twin foals.  Feticide can occur in horses and zebras due to male harassment of pregnant mares or forced copulation,    although the frequency in the wild has been questioned.  Male gray langur monkeys may attack females following male takeover, causing miscarriage. 
History of Drug Abuse: The 60’s
I don’t want to generalize this decade as a decade of sex, drugs, and rock &roll, but that is probably an accurate description of it. At least for those who were involved with the counterculture, beat generation and were “hippies”. The 60’s were characterized by change not just in civil rights and the protests against Vietnam but also in music and the use of illicit drugs. An entire book could be written on the changes that happened in the 60’s and many books have been written.
Today, we are going to talk about the history of drug abuse and one of the biggest changes in the 60’s which was the widespread use of illicit drugs, primarily hallucinogens such as marijuana and LSD.
Before this time, drugs, specifically marijuana was primarily used by jazz musicians and hip characters in the inner cities. This was known as the beat generation.
(Beat generation, is a term applied to certain American artists and writers who were popular during the 1950s. Essentially anarchic, members of the beat generation rejected traditional social and artistic forms. The beats sought immediate expression in multiple, intense experiences and beatific illumination like that of some Eastern religions such as Zen Buddhism. In literature they adopted rhythms of simple American speech and of bop and progressive jazz. Among those associated with the movement were the novelists Jack Kerouac and Chandler Brossard, numerous poets (e.g., Kenneth Rexroth, Allen Ginsberg, Lawrence Ferlinghetti, and Gregory Corso), and others, many of whom worked in and around San Francisco. During the 1960s “beat” ideas and attitudes were absorbed by other cultural movements, and those who practiced something akin to the “beat” lifestyle were called “hippies.”)
And, LSD, which was virtually unknown to American society in the early sixties and was still legal until 1966. LSD gained widespread recognition as a result of the very public exploits of so-called acid gurus, Timothy Leary and Ken Kesey. By the mid-sixties, seemingly overnight, marijuana and LSD use was common across the country, especially among the young.
People who were involved with drug use in the 60’s also began looking to religious ceremonies of Native Americans where peyote and mescaline were used, to references of marijuana use for spiritual and medicinal purposes in ancient texts, and to books like Aldous Huxley’s The Doors of Perception, where Huxley writes of his experimentation with mescaline in Mexico. Other more harmful drugs followed: cocaine, heroin, amphetamines and barbiturates, and the idea of using mind-expanding drugs to gain insight into the world gave way to plain recreational, often harmful use. And harmful use leads to overdoses and deaths.
NOTABLE DEATHS IN THE 1960s DUE TO DRUGS: Believe it or not Janis Joplin (heroin overdose) and Jimi Hendrix (asphyxiation on vomit) didn’t die in the 60s but in the early 70s. Who did die in the 60s are: Rudy Lewis (The Drifters) of an overdose, Dinah Washington (jazz pianist and singer), Brian Epstein (Manager of The Beatles), and Frankie Lymon (Frankie Lymon and Teenagers).
Drug abuse in the 1960s
Marijuana use in the 1960s: A campaign conducted in the 1930s by the U.S. Federal Bureau of Narcotics (now the Bureau of Narcotics and Dangerous Drugs) sought to portray marijuana as a powerful, addicting substance that would lead users into narcotics addiction. It is still considered a “gateway” drug by some authorities. In the 1950s it was an accessory of the beat generation in the 1960s it was used by college students and “hippies” and became a symbol of rebellion against authority. The Controlled Substances Act of 1970 classified marijuana along with heroin and LSD as a Schedule I drug which means it has the relatively highest abuse potential and no accepted medical use.
LSD use in the 1960s: LSD has a really interesting place in the 60’s generation making its way into the military as well as social and cultural movements. LSD was popularized in the 1960s by individuals such as psychologist Timothy Leary, who encouraged American students to “turn on, tune in, and drop out.” (This cryptic message meant to tune into what is happening, turn on to drugs, especially LSD and marijuana, and drop out of society’s expectations of your future.) Shortly after this news articles about how LSD had caused people to “blow their minds” became pretty frequent. One story told of two teenagers who were “tripping” on LSD and stared directly into the sun until they were permanently blinded. This and other fear-based stories were never documented, and were probably not true, but they demonstrated society’s strong reaction to the psychedelic drug craze. Regardless, Timothy Leary helped to create an entire counterculture of drug abuse that spread the drug from America to the United Kingdom and the rest of Europe. Even today, use of LSD in the United Kingdom is significantly higher than in other parts of the world. And all the while the ‘60s counterculture used LSD to escape the problems of society, the Western intelligence community and the military saw it as a potential chemical weapon. In 1951, these organizations began a series of experiments. US researchers noted that LSD “is capable of rendering whole groups of people, including military forces, indifferent to their surroundings and situations, interfering with planning and judgment, and even creating apprehension, uncontrollable confusion and terror.” Experiments in the possible use of LSD to change the personalities of intelligence targets, and to control whole populations, continued until the United States officially banned the drug in 1967.
Heroin use in the 1960s: Injecting heroin believe it or not was still frowned upon in the 1960s. In fact Abbie Hoffman had this to say about “needle drugs” Avoid all needle drugs. “The only dope worth shooting is Richard Nixon.” Throughout the 1960s, heroin remained the most feared and romanticized drug in America, with estimates of a half a million addicted heroin users by the end of the decade. However, there weren’t any truly valid methods of estimating the incidence and prevalence of drug use in these years and these figures are probably lower than the actual drug use and abuse in the 1960s.
Barbiturate use in the 1960s: Barbiturates were first used in medicine in the early 1900s and became popular in the 1960s and 1970s as treatment for anxiety, insomnia, or seizure disorders. With the popularity of barbiturates in the medical population, barbiturates as drugs of abuse evolved as well. Barbiturates were abused to reduce anxiety, decrease inhibitions, and treat unwanted effects of illicit drugs. Studies do show that the annual production of barbiturate drugs exceeded one million pounds, the equivalent of twenty-four one-and one-half grain doses for every man, woman and child in the nation, or enough to kill each person twice over.
No drug or substance was off limits during the 60s. The 1960s were probably the decade where drug use changed the most and is probably one of the only decades exclusively defined by a counterculture movement full of protest, spiritual expansion, rebellion, art, and music. This unknown quote probably says it better than anyone else could:
“If you can remember the s, then you weren’t there.” -Unknown
If you or someone you love is in need of addiction treatment, please give us a call at 800-951-6135.
Foundation project: Supported by School of Pharmacy, Swami Ramanand Teerth Marathwada University, Nanded, Maharashtra, India (Grant Ref. No. Acctts/Budget/2012-13/2169-2209).
Mohan Kalaskar, Department of Pharmacognosy, R. C. Patel Institute of Pharmaceutical Education and Research, Shirpur, Dhule, India. E-mail: [email protected]
This is a good review in which authors summarized common teratogenic agents, which will help workers who involved in research related to teratology.
Available online 28 Dec 2014
Special Precautions and Warnings
Pregnancy and breast-feeding: Foxglove is UNSAFE when taken by mouth for self-medication. Do not use.
Children: Taking foxglove by mouth is LIKELY UNSAFE for children.
Heart disease: Although foxglove is effective for some heart conditions, it is too dangerous for people to use on their own. Heart disease needs to be diagnosed, treated, and monitored by a healthcare professional.
Kidney disease: People with kidney problems may not clear foxglove from their system very well. This can increase the chance of foxglove build-up and poisoning.
The First Environmentalists
While many different Native American cultures lived in very different geographic areas in what would become the USA, they had a common collective wisdom. They recognized and understood that all parts of an ecosystem are connected. That humans, animals, plants, and even rocks, were dependent upon each other for survival and the well being of the ecological niche they lived in.
We have a rich history of environmental activism. Dina Gilio-Whitaker explores that history and where we should go from here
Everything that we do as humans effects the environment in some shape or form. This fundamental belief put the Native American human on equal footing with the animal they hunted for food or the berries they took from the bush.
They understood their lives made an impact. And because of this knowledge, they treated nature with a level of respect and admiration that is often dismissed in modern cultures.
That does not mean they didn’t hunt deer for food. It does mean that they hunted in fall after baby season and that they gave thanks and respect to the animal for their contribution to their lives.
Native Americans did change their ecological niches to some extent. They cleared areas for houses and fields. These changes were on a small scale and when the tribe moved to a new location the land reclaimed itself in a short time. Archaeological digs find remnants of there communities but those places did not damage the environment.
This way of working with nature brought them into a great deal of conflict when white settlers invaded America who had very different views of land management. The early groups such as the Pilgrims viewed the land as something to be conquered. They often expressed fear of this strange new world and its inhabitants (not just the people) in their diaries and letters.
Today Native Americans, Whites, and other Americans from diverse cultural heritages are working to bring back traditional earth management systems. When we see ourselves as one with the system we tend to be more respectful in how we treat the planet. A popular political answer is to blame others - other politicians, other countries, the guy down the street…
This attitude puzzles me and others of Native American heritage. Blame gets us nowhere. We all must step up to the plate and work together as a team to conquer the blame game and to learn to live with nature.
The First Thanksgiving, a painting by American painter Jean Louis Gerome Ferris. While the painting is fanciful and not necessarily realistic it is a compelling tribute to the peace asnd comaderie of that early feast.
Introduction to Taíno art
Except for a few Spanish chronicles, such as Fray Ramón Pané’s Relación de las antigüedades de los indios (An Account of the Antiquities of the Indians, 1497), there are few written records of Taíno culture. Luckily, science has given important clues about the Taínos’ rise and decline, debunking the common misconception (known as the “myth of the Taino extinction”) that Taínos were wiped out by Spanish colonialism. In fact, Taíno descendants, along with their culture and language, remain an important part of Caribbean life today. Many Taíno words, such as canoe, hammock, and tobacco, still exist in today’s Spanish and English vocabulary. In places like the Dominican Republic and Puerto Rico, islanders proudly refer to themselves as “quisqueyanos” or “boricuas,” a reference to the Taíno name of their respective islands. In addition, new research by political scientists like Tony Castanha and biologists like Juan C. Martínez Cruzado have confirmed the legacy of Taíno culture in modern-day Puerto Rican society. Martínez Cruzado for example employed genetic testing to determine that 61.1% of Puerto Ricans carry Taíno ancestry. The Taíno then, remain central to understanding the history and the cultural diversity of the Caribbean.
Map of the Taíno and Caribe in the Greater and Lesser Antilles (public domain)
The Taínos emerged c. 1200 C.E. They are descendants of the Arawaks who migrated from the northern coastal region of South America to the Caribbean where they settled in the Greater Antilles . While the Island Caribs (a different Indigenous people) resided in the Lesser Antilles, the Taínos, whose name translates into “good people,” occupied the islands of Hispaniola, Puerto Rico, Jamaica, the Bahamas, and Eastern Cuba. The Taínos were the first to come into contact with the Spanish when, in 1492, Christopher Columbus landed on the island of Hispaniola (today Haiti and the Dominican Republic), formerly known as Española, meaning “Spanish.”
The Taínos developed sophisticated systems of navigation, traversing the islands of the Caribbean with ease and building impressive wooden canoes, which the Spanish noted could fit up to 100 passengers. They were also known for their sophisticated agricultural system, cultivating three main crops—cassava (casaba), corn (mahiz), and sweet potatoes (batata)—in conucos (earth mounds) that are still used to this day. Similar to corn in Mesoamerica, cassava was the main staple of the Taíno diet, and as a result, rituals were implemented to celebrate the planting, harvesting, and consumption of this crop.
Taíno society was divided into two social classes, the naborias and nitaínos. The naborias were the laboring class in charge of fishing, hunting, and working in the conuco fields, while the nitaínos, the nobles, supervised their labor. The nitaínos ruled over communities known as yucayeques and in turn, reported to a status group, the cacique—who oversaw the larger chiefdom of which yucayeques formed part. By 1492, there were five chiefdoms (caciques) on the island of Hispaniola.
Most Taínos lived modestly in bohios (huts) that were constructed from palm trees. The interior of these homes were furnished with stools, hammocks, and pots. The home of the cacique, called caney, was larger than traditional bohios and also served as a ceremonial center, containing religious objects, like zemís, made of wood, clay, or stone. Only caciques and ritual specialists would partake in these rituals through which they would communicate with the spiritual world for the purposes of divination or curing.
Taíno artist, Zemi, 800–1500 C.E., basalt stone, from the Dominican Republic (The Walters Museum)
Zemis and religion
The Taínos worshiped two main gods, Yúcahu, the lord of cassava and the sea, and Attabeira, his mother and the goddess of fresh water and human fertility. Yúcahu and Attabeira, as well as other lesser gods associated with natural forces, were worshiped in the form of zemís, sculptural figures that depicted either gods or ancestors. These objects often emphasized the head, as it was believed that the head was the location of spiritual power. Zemí figures could be used as stands, reliquaries, or as part of personal adornment.
Taíno artist, Zemí c. 1000 C.E., wood and shell, from the Dominican Republic (The Metropolitan Museum of Art)
While the zemís were perhaps the most important of Taíno artworks, there also existed numerous artifacts relating to the sniffing of cohoba, a powder derived from the seeds of a local tree, the Anadenanthera peregrina. The caciques and ritual specialists inhaled the cohoba, similar to how the Quimbaya from Colombia chewed coca leaves, for ritualistic purposes, in order to communicate with the spiritual world. The zemi sculpture above was made to hold cohoba for snuffing in the bowl atop its head. It shows a figure with an emaciated body and teary eyes these mark the effects of someone who has been fasting prior to the cohoba ritual, and is now seeing into the spirit world through their wide-open eyes.
While the Taíno were matrilineal, meaning that the mother determined name and rank, their society was not matriarchal. In fact most caciques and nitaínos were men, although the women in their family held high status and enjoyed special privileges. Concerned with religious rituals, agricultural productivity, and maritime life, the Taíno, unlike the Aztecs of Mexico, were not well armed, leaving them ill-prepared for the arrival of the Spaniards— and their weapons.
The effects of the Spanish conquest
While Columbus set foot on the island of Hispaniola in 1492, conquest of the island did not begin until 1494. Quickly thereafter, exploratory missions took place throughout the Caribbean, with the Spanish colonization of Puerto Rico beginning in 1508 and Cuba in 1510. By 1509, only 15 years after the establishment of colonial rule in Hispaniola, the Taíno population is estimated at 60,000, a drop of hundreds of thousands in just a few years.
The dramatic collapse of the Taíno population—like that of other pre-Columbian cultures—was due to numerous factors, including overwork (a result of the encomienda system, the forced labor of indigenous people on plantations), disease (such as smallpox and measles, to which the indigenous populations were not immune), starvation, massacres, and suicide.
Taíno artist, Three-Cornered Stone (Trigonolito), 13th–15th century C.E., limestone, from the Dominican Republic (The Metropolitan Museum of Art)
Three-pointer stones and celts
Common objects produced by the Taíno include zemís, duhos (wooden ritual seats), three-pointer stones, and celts. Three-cornered stones can be small enough to hold in your hand or almost too heavy to carry. They typically include animal or human imagery, similar to the zemí featured above. On one three-cornered stone from The Metropolitan Museum of Art, a face with large eyes, a pointed nose, and a wide, open mouth can be seen.
Taíno artist, Ritual seat (duho), 1292–1399, wood inlaid with gold, 22 x 44 x 16.5 cm (The British Museum)
Archeologists have discovered hundreds of three-pointer stones, suggesting they were common among the Taíno. Sometimes buried in conucos to promote agricultural fertility, these triangulated stones were also used to encourage human reproduction. Turn-of-the-twentieth-century American archaeologist Jesse Walter Fewkes categorized three-pointer stones into four categories, with the Three-Cornered Stone illustrated here being an example of the anthropomorphic type, characterized by a human face carved in the front. Certain facial features, such as the circular eyes and broad, open mouths, which also appear on zemís and duhos, and are typical of Taíno figurative sculpture.
Ceremonial axe blade (celt), 7th-15th century C.E., greenstone (The Metropolitan Museum of Art)
A very common non-figurative object made by the Taíno are celts, which are ceremonial axe blades made of polished stone. Celts are common across the Caribbean, in the Mesoamerican, and the Isthmian mainland, where they were frequently carved into bird- and human-like forms. Taíno celts are are carved into lobed shape that is often compared to a flower petal, and they are polished until smooth. These celts were never meant to be used as axe blades, and instead were used as offerings to deities, symbols of status, and were also part of systems of exchange.
Together, these Taíno artworks, discovered in the Dominican Republic, Puerto Rico, and throughout the Greater Antilles, prove the existence of a Caribbean network of exchange, and the many ways in which the indigenous people of the Americas were interconnected even before 1492.
James A. Doyle, “Arte del Mar: Art of the Early Caribbean,” The Metropolitan Museum of Art Bulletin vol. 77, no. 3 (Winter, 2020)
Lawrence Waldron, Pre-Columbian Art of the Caribbean (University of Florida Press, 2019)
Taino: Pre-Columbian Art and Culture from the Caribbean, ed. Fatima Brecht, Brooklyn Museum, NY, 1997